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Belshazzar’s Feast

King Belshazzar made a great feast for a thousand of his lords, and he was drinking wine in the presence of the thousand.(A)

Under the influence of the wine, Belshazzar commanded that they bring in the vessels of gold and silver that his father Nebuchadnezzar had taken out of the temple in Jerusalem, so that the king and his lords, his wives, and his concubines might drink from them.(B) So they brought in the vessels of gold that had been taken out of the temple, the house of God in Jerusalem, and the king and his lords, his wives, and his concubines drank from them. They drank the wine and praised the gods of gold and silver, bronze, iron, wood, and stone.(C)

The Writing on the Wall

Immediately the fingers of a human hand appeared and began writing on the plaster of the wall of the royal palace, next to the lampstand. The king was watching the hand as it wrote.(D) Then the king’s face turned pale, and his thoughts terrified him. His limbs gave way, and his knees knocked together.(E) The king cried aloud to bring in the enchanters, the Chaldeans, and the diviners, and the king said to the wise men of Babylon, “Whoever can read this writing and tell me its interpretation shall be clothed in purple, have a chain of gold around his neck, and rank third in the kingdom.”(F) Then all the king’s wise men came in, but they could not read the writing or tell the king the interpretation.(G) Then King Belshazzar became greatly terrified, and his face turned pale, and his lords were perplexed.(H)

10 The queen, when she heard the discussion of the king and his lords, came into the banquet hall. The queen said, “O king, live forever! Do not let your thoughts terrify you or your face grow pale.(I) 11 There is a man in your kingdom who is endowed with a spirit of the holy gods.[a] In the days of your father he was found to have enlightenment, understanding, and wisdom like the wisdom of the gods. Your father, King Nebuchadnezzar, made him chief of the magicians, enchanters, Chaldeans, and diviners,[b](J) 12 because an excellent spirit, knowledge, and understanding to interpret dreams, explain riddles, and solve problems were found in this Daniel, whom the king named Belteshazzar. Now let Daniel be called, and he will reveal the interpretation.”(K)

The Writing on the Wall Interpreted

13 Then Daniel was brought in before the king. The king said to Daniel, “So you are Daniel, one of the exiles of Judah, whom my father the king brought from Judah?(L) 14 I have heard of you that a spirit of the gods[c] is in you and that enlightenment, understanding, and excellent wisdom are found in you. 15 Now the wise men, the enchanters, have been brought in before me to read this writing and tell me its interpretation, but they were not able to reveal the interpretation of the matter. 16 But I have heard that you can give interpretations and solve problems. Now if you are able to read the writing and tell me its interpretation, you shall be clothed in purple, have a chain of gold around your neck, and rank third in the kingdom.”(M)

17 Then Daniel answered in the presence of the king, “Let your gifts be for yourself, or give your rewards to someone else! Nevertheless I will read the writing to the king and let him know the interpretation.(N) 18 As for you, O king, the Most High God gave your father Nebuchadnezzar kingship, greatness, glory, and majesty.(O) 19 And because of the greatness that he gave him, all peoples, nations, and languages trembled and feared before him. He killed those he wanted to kill, kept alive those he wanted to keep alive, honored those he wanted to honor, and degraded those he wanted to degrade.(P) 20 But when his heart was lifted up and his spirit was hardened so that he acted proudly, he was deposed from his kingly throne, and his glory was stripped from him.(Q) 21 He was driven from human society, and his mind was made like that of an animal. His dwelling was with the wild asses, he was fed grass like oxen, and his body was bathed with the dew of heaven, until he learned that the Most High God has sovereignty over the kingdom of mortals and sets over it whomever he will.(R) 22 And you, Belshazzar his son, have not humbled your heart, even though you knew all this!(S) 23 You have exalted yourself against the Lord of heaven! The vessels of his temple have been brought in before you, and you and your lords, your wives, and your concubines have been drinking wine from them. You have praised the gods of silver and gold, of bronze, iron, wood, and stone, which do not see or hear or know, but the God in whose power is your very breath and to whom belong all your ways, you have not honored.(T)

24 “So from his presence the hand was sent and this writing was inscribed.(U) 25 And this is the writing that was inscribed: mene,[d] tekel, and parsin. 26 This is the interpretation of the matter: mene: God has numbered the days of[e] your kingdom and brought it to an end;(V) 27 tekel: you have been weighed on the scales and found wanting;(W) 28 peres:[f] your kingdom is divided and given to the Medes and Persians.”

29 Then Belshazzar gave the command, and Daniel was clothed in purple, a chain of gold was put around his neck, and a proclamation was made concerning him that he should rank third in the kingdom.

30 That very night Belshazzar, the Chaldean king, was killed.(X) 31 [g]And Darius the Mede received the kingdom, being about sixty-two years old.(Y)

Footnotes

  1. 5.11 Or a holy, divine spirit
  2. 5.11 Aram adds the king your father
  3. 5.14 Or a divine spirit
  4. 5.25 Gk Vg: Aram reads mene, mene,
  5. 5.26 Aram lacks the days of
  6. 5.28 The singular of Parsin
  7. 5.31 6.1 in Aram

Nehemiah Prays for His People

The words of Nehemiah son of Hacaliah. In the month of Chislev, in the twentieth year, while I was in the citadel of Susa,(A) one of my brothers, Hanani, came with certain men from Judah, and I asked them about the Jews who escaped, those who had survived the captivity, and about Jerusalem. They replied, “The remnant there in the province who escaped captivity are in great trouble and shame; the wall of Jerusalem is broken down, and its gates have been destroyed by fire.”(B)

When I heard these words, I sat down and wept and mourned for days, fasting and praying before the God of heaven.(C) I said, “O Lord God of heaven, the great and awesome God who keeps covenant and steadfast love with those who love him and keep his commandments,(D) let your ear be attentive and your eyes open to hear the prayer of your servant that I now pray before you day and night for your servants, the Israelites, confessing the sins of the Israelites, which we have sinned against you. Both I and my family have sinned.(E) We have offended you deeply, failing to keep the commandments, the statutes, and the ordinances that you commanded Moses your servant.(F) Remember the word that you commanded Moses your servant, ‘If you are unfaithful, I will scatter you among the peoples,(G) but if you return to me and keep my commandments and do them, though your outcasts are under the farthest skies, I will gather them from there and bring them to the place where I have chosen to establish my name.’(H) 10 They are your servants and your people whom you redeemed by your great power and your strong hand.(I) 11 O Lord, let your ear be attentive to the prayer of your servant and to the prayer of your servants who delight in revering your name. Give success to your servant today, and grant him mercy in the sight of this man!”

At the time, I was cupbearer to the king.(J)

Judging Others

“Do not judge, so that you may not be judged.(A) For the judgment you give will be the judgment you get, and the measure you give will be the measure you get. Why do you see the speck in your neighbor’s eye but do not notice the log in your own eye? Or how can you say to your neighbor, ‘Let me take the speck out of your eye,’ while the log is in your own eye? You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your neighbor’s eye.

Profaning the Holy

“Do not give what is holy to dogs, and do not throw your pearls before swine, or they will trample them under foot and turn and maul you.(B)

Ask, Search, Knock

“Ask, and it will be given to you; search, and you will find; knock, and the door will be opened for you.(C) For everyone who asks receives, and everyone who searches finds, and for everyone who knocks, the door will be opened.(D) Is there anyone among you who, if your child asked for bread, would give a stone? 10 Or if the child asked for a fish, would give a snake? 11 If you, then, who are evil, know how to give good gifts to your children, how much more will your Father in heaven give good things to those who ask him!

The Golden Rule

12 “In everything do to others as you would have them do to you, for this is the Law and the Prophets.(E)

The Narrow Gate

13 “Enter through the narrow gate, for the gate is wide and the road is easy[a] that leads to destruction, and there are many who take it.(F) 14 For the gate is narrow and the road is hard that leads to life, and there are few who find it.

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Footnotes

  1. 7.13 Other ancient authorities read for the road is wide and easy

On Divisions in the Corinthian Church

And so, brothers and sisters, I could not speak to you as spiritual people but rather as fleshly, as infants in Christ.(A) I fed you with milk, not solid food, for you were not ready for solid food. Even now you are still not ready,(B) for you are still fleshly. For as long as there is jealousy and quarreling[a] among you, are you not fleshly and behaving according to human inclinations?(C) For when one says, “I belong to Paul,” and another, “I belong to Apollos,” are you not all too human?(D)

What then is Apollos? What is Paul? Servants through whom you came to believe, as the Lord assigned to each. I planted, Apollos watered, but God gave the growth. So neither the one who plants nor the one who waters is anything, but only God who gives the growth. The one who plants and the one who waters have one purpose, and each will receive wages according to their own labor.(E) For we are God’s coworkers, working together; you are God’s field, God’s building.(F)

10 According to the grace of God given to me, like a wise master builder I laid a foundation, and someone else is building on it. Let each builder choose with care how to build on it.(G) 11 For no one can lay any foundation other than the one that has been laid; that foundation is Jesus Christ.(H) 12 Now if anyone builds on the foundation with gold, silver, precious stones, wood, hay, straw— 13 the work of each builder will become visible, for the day[b] will disclose it, because it will be revealed with fire, and the fire will test what sort of work each has done.(I) 14 If the work that someone has built on the foundation survives, the builder will receive a wage. 15 If the work is burned up, the builder will suffer loss; the builder will be saved, but only as through fire.

16 Do you not know that you are God’s temple and that God’s Spirit dwells in you?[c](J) 17 If anyone destroys God’s temple, God will destroy that person. For God’s temple is holy, and you are that temple.

18 Do not deceive yourselves. If you think that you are wise in this age, you should become fools so that you may become wise.(K) 19 For the wisdom of this world is foolishness with God. For it is written,

“He catches the wise in their craftiness,”(L)

20 and again,

“The Lord knows the thoughts of the wise,
    that they are futile.”

21 So let no one boast about people.[d] For all things are yours,(M) 22 whether Paul or Apollos or Cephas or the world or life or death or the present or the future—all are yours, 23 and you are Christ’s, and Christ is God’s.(N)

Footnotes

  1. 3.3 Other ancient authorities add and dissensions
  2. 3.13 Or the Day
  3. 3.16 In 3.16 and 3.17 the Greek word for you is plural
  4. 3.21 Or about human things